The KKK Disbands: Leaves Their Job To Black Folk

The KKK leader stepped to the podium, his hood lowered around his shoulders and a look of disgust on his face. He said, "Sorry guys but this will be our last meeting; we're going out of business."

A member stood up in back. "But why sir?"

The leader sighed, "Well, reverend, the Blacks are doing a better job getting rid of themselves than we ever did, so we are no longer needed."

There were rumblings and protest. The leader raised his hand to silence the Klan members, and said, "Their rap music says more vile things about Black women than we ever thought of."

The members grudgingly nodded in approval. The Imperial Dragon continued: "And their women write books and make songs that demean black men better than my two speech writers ever could, looking down at two men seated in front who lowered their heads.

"They shoot each other constantly ", he continued;" And as a group, they spend a huge amounts of money on cars, liquor, that stuff they call bling bling, and the proliferation of rap music -- as they talk about all that in their magazines -- and nobody needs us to talk about how a lot of their sorry butts keep playing the race and victim cards while complaining that other groups are surpassing them in economic development and supposedly getting more attention in schools. Hell, they even support a so-called "Black Hair" DVD that a white man is making money on , in four sequels at $20.00 a pop, talking about how Koreans have taken over the "black hair" industry without acknowledging that Black entrepreneurs had 100 years to get a monopoly or entrenchment in the industry that Madam C.J Walker founded 100 years ago, but got out-hustled and out-strategized while spending investment capital elsewhere. Let's face it, they're being hoisted by their own people."

Some members went looking for dictionaries, while most members nodded as it hit them that their job was finished; that Blacks had become their own worst enemy.

The leader shook his head. "It's time to go back to our regular lives as policemen, judges and congressmen, and leave the business of getting rid of Blacks to Blacks. They are just better at it than us."

He then threw his hood on the ground and walked off the stage. Thus ended the last KKK meeting.

There is a message here. I truly hope you are able fathom it and take something away from it. WE ARE OUR OWN WORST ENEMY!

Keep The Dream Alive!

Martin Luther King, Jr. was born on Tuesday, January 15, 1929 at the family home, 501 Auburn Avenue, N.E., Atlanta, Georgia. King, Jr. was the first son and second child born to the Reverend Martin Luther King, Sr. and Alberta Williams King. Also born to the Kings were Christine, now Mrs. Isaac Farris, Sr., and the Reverend Alfred Daniel Williams King.

Martin Luther King, Jr.’s maternal grandparents were the Reverend Adam Daniel Williams, second pastor of Ebenezer Baptist Church, and Jenny Parks Williams. Employed as sharecroppers on a farm in Stockbridge, Georgia his paternal grandparents were James Albert and Delia King.

He married Coretta Scott, on June 18, 1953 on the lawn of the Scott’s (Coretta's parents) home in Marion, Alabama. The Rev. King, Sr. performed the service, with Mrs. Edythe Bagley, the sister of Coretta Scott King as maid of honor, and the Rev. A.D. King, the brother of Martin Luther King, Jr., as best man.

Of the marriage four children were born, Yolanda Denise (November 17, 1955, Montgomery, Alabama), Martin Luther III (October 23, 1957, Montgomery, Alabama), Dexter Scott (January 30, 1961, Atlanta, Georgia), and Bernice Albertine (March 28, 1963, Atlanta, Georgia).

Education:

King began school at the age of 6 at Yonge Street Elementary School in Atlanta. Following Yonge School, he was enrolled in David T. Howard Elementary School, Atlanta University Laboratory School, and then attended Booker T. Washington High School. King had such high scores on the college entrance examinations in his junior year of high school that he was advanced to Morehouse College without a formal graduation from Booker T. Washington. Having skipped both the ninth and twelfth grades, Dr. King entered Morehouse at the age of fifteen.

In 1948, he graduated from Morehouse College with a B.A. degree in Sociology. That fall he enrolled in Crozer Theological Seminary in Chester, Pennsylvania. While attending Crozer, he also studied at the University of Pennsylvania. He was elected President of the Senior Class and delivered the valedictory address. He won the Peral Plafkner Award as the most outstanding student, and he received the J. Lewis Crozer Fellowship for graduate study at a university of his choice. He was awarded a Bachelor of Divinity degree from Crozer in 1951.

In September of 1951, Martin Luther King, Jr. began doctoral studies in Systematic Theology at Boston University. He also studied at Harvard University. His dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman,” was completed in 1955, and the Ph.D. degree was awarded on June 5, 1955.

Honorary Degrees

Dr. King was awarded honorary degrees from various colleges and universities in the United States and several foreign countries. They include:

Doctor of Humane Letters, Morehouse College

Doctor of Laws, Howard University

Doctor of Divinity, Chicago Theological Seminary

Doctor of Laws, Morgan State University

Doctor of Humanities, Central State University

Doctor of Divinity, Boston University

Doctor of Laws, Lincoln University

Doctor of Laws, University of Bridgeport

Doctor of Civil Laws, Bard College

Doctor of Letters, Keuka College

Doctor of Divinity, Wesleyan College

Doctor of Laws, Jewish Theological Seminary

Doctor of Laws, Yale University

Doctor of Divinity, Springfield College

Doctor of Laws, Hofstra University

Doctor of Humane Letters, Oberlin College

Doctor of Social Science, Amsterdam Free University

Doctor of Divinity, St. Peter’s College

Doctor of Civil Law, University of New Castle, Upon Tyne

Doctor of Laws, Grinnell College

Career:

Martin Luther King, Jr. entered the Christian ministry and was ordained in February 1948 at the age of nineteen at Ebenezer Baptist Church, Atlanta, Georgia. Following his ordination, he became Assistant Pastor of Ebenezer Baptist Church. After completing his studies at Boston University, he accepted the call of Dexter Avenue Baptist Church in Montgomery, Alabama. He was the pastor of Dexter Avenue from September 1954 - November 1959, when he resigned to move to Atlanta to direct the activities of the Southern Christian Leadership Conference. From 1960 until his death in 1968, he was co-pastor with his father at Ebenezer Baptist Church and went on to being a pivotal figure in the Civil Rights Movement.

His Death:

On the evening of April 4, 1968, Dr. King was shot while standing on the balcony of the Lorraine Motel in Memphis, Tennessee. King was in Memphis to help lead sanitation workers in a protest against low wages and intolerable working conditions. James Earl Ray was arrested in London, England on June 8, 1968, and on March 9, 1969, before coming to trial, he entered a guilty plea and was sentenced to ninety-nine years in the Tennessee State Penitentiary.

His Speeches:

Dr. King’s speech at the March on Washington in 1963, his acceptance speech of the Nobel Peace Prize, and his final sermon in Memphis are among his most famous Speeches:

(From the speech “March on Washington”)

“I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed; ‘We hold these truths to be self-evident, that all men are created equal.’ I have a dream that one day on the red hills of Georgia, sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood. I have a dream that one day, even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.”

“I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character. I have a dream today I have a dream that one day down in Alabama with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day right there in Alabama, little black boys and black girls will be able to join hands with the little white boys and white girls as sisters and brothers. I have a dream today.”

“This hope is our hope. This is the faith that I go back to the south with. And with this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to work together, to pray together, to struggle together, to stand up for freedom together, knowing that we will be free one day.”

“...And so let freedom ring, from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that. Let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and mole hill of Mississippi. From every mountainside, let freedom ring¼And when we allow freedom to ring – when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last, free at last. Thank God almighty, we are free at last.”

(From the Acceptance Speech, The Nobel Peace Prize, 1964)

“I accept this award today with an abiding faith in America and an audacious faith in the future of mankind. I refuse to accept the idea that the ‘isness’ of man’s present nature makes him morally incapable of reaching up for the eternal ‘oughtness’ that forever confronts him. I refuse to accept the idea that man is mere flotsam and jetsam in the river of life unable to influence the unfolding of events which surround him. I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality.”

“I refuse to accept the cynical notion that nation after nation must spiral down a militaristic stairway into the hell of a thermonuclear destruction. I believe that unarmed truth and unconditional love will have the final world in reality. This is why right temporarily defeated is stronger that evil triumphant.”

(From the sermon “I’ve Been To the Mountaintop,” April 3, 1968)

“...That’s the question before you tonight. Not, ‘If I stop to help the sanitation workers, what will happen to my job?’ ‘Not, if I stop to help the sanitation workers, what will happen to all of the hours that I usually spend in my office everyday and every week as a pastor?’ The question is not, ‘If I stop to help this man in need, what will happen to me?’ The question is, ‘If I do not stop to help the sanitation workers, what will happen to them?’ That’s the question.”

“Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God once more for allowing me to be here with you.”

“...And they were telling me, now it doesn’t matter now. It really doesn’t matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us, the pilot said over the public address system. ‘We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong on the plane, we had to check out everything carefully. And we’ve had the plane protected and guarded all night.”

“And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?”

“Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop and I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will, and He’s allowed me to go up to the mountain. And I’ve looked over and I’ve seen the Promised Land. I may not get there with you, but I want you to know tonight, that we as a people will get to the Promised Land. And I’m happy tonight; I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”