Tuesday, January 15, 2008
Keep The Dream Alive!
Martin Luther King, Jr. was born on Tuesday, January 15, 1929 at the family home, 501 Auburn Avenue, N.E., Atlanta, Georgia. King, Jr. was the first son and second child born to the Reverend Martin Luther King, Sr. and Alberta Williams King. Also born to the Kings were Christine, now Mrs. Isaac Farris, Sr., and the Reverend Alfred Daniel Williams King.
Martin Luther King, Jr.’s maternal grandparents were the Reverend Adam Daniel Williams, second pastor of Ebenezer Baptist Church, and Jenny Parks Williams. Employed as sharecroppers on a farm in Stockbridge, Georgia his paternal grandparents were James Albert and Delia King.
He married Coretta Scott, on June 18, 1953 on the lawn of the Scott’s (Coretta's parents) home in Marion, Alabama. The Rev. King, Sr. performed the service, with Mrs. Edythe Bagley, the sister of Coretta Scott King as maid of honor, and the Rev. A.D. King, the brother of Martin Luther King, Jr., as best man.
Of the marriage four children were born, Yolanda Denise (November 17, 1955, Montgomery, Alabama), Martin Luther III (October 23, 1957, Montgomery, Alabama), Dexter Scott (January 30, 1961, Atlanta, Georgia), and Bernice Albertine (March 28, 1963, Atlanta, Georgia).
Education:
King began school at the age of 6 at Yonge Street Elementary School in Atlanta. Following Yonge School, he was enrolled in David T. Howard Elementary School, Atlanta University Laboratory School, and then attended Booker T. Washington High School. King had such high scores on the college entrance examinations in his junior year of high school that he was advanced to Morehouse College without a formal graduation from Booker T. Washington. Having skipped both the ninth and twelfth grades, Dr. King entered Morehouse at the age of fifteen.
In 1948, he graduated from Morehouse College with a B.A. degree in Sociology. That fall he enrolled in Crozer Theological Seminary in Chester, Pennsylvania. While attending Crozer, he also studied at the University of Pennsylvania. He was elected President of the Senior Class and delivered the valedictory address. He won the Peral Plafkner Award as the most outstanding student, and he received the J. Lewis Crozer Fellowship for graduate study at a university of his choice. He was awarded a Bachelor of Divinity degree from Crozer in 1951.
In September of 1951, Martin Luther King, Jr. began doctoral studies in Systematic Theology at Boston University. He also studied at Harvard University. His dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman,” was completed in 1955, and the Ph.D. degree was awarded on June 5, 1955.
Honorary Degrees
Dr. King was awarded honorary degrees from various colleges and universities in the United States and several foreign countries. They include:
Doctor of Humane Letters, Morehouse College
Doctor of Laws, Howard University
Doctor of Divinity, Chicago Theological Seminary
Doctor of Laws, Morgan State University
Doctor of Humanities, Central State University
Doctor of Divinity, Boston University
Doctor of Laws, Lincoln University
Doctor of Laws, University of Bridgeport
Doctor of Civil Laws, Bard College
Doctor of Letters, Keuka College
Doctor of Divinity, Wesleyan College
Doctor of Laws, Jewish Theological Seminary
Doctor of Laws, Yale University
Doctor of Divinity, Springfield College
Doctor of Laws, Hofstra University
Doctor of Humane Letters, Oberlin College
Doctor of Social Science, Amsterdam Free University
Doctor of Divinity, St. Peter’s College
Doctor of Civil Law, University of New Castle, Upon Tyne
Doctor of Laws, Grinnell College
Career:
Martin Luther King, Jr. entered the Christian ministry and was ordained in February 1948 at the age of nineteen at Ebenezer Baptist Church, Atlanta, Georgia. Following his ordination, he became Assistant Pastor of Ebenezer Baptist Church. After completing his studies at Boston University, he accepted the call of Dexter Avenue Baptist Church in Montgomery, Alabama. He was the pastor of Dexter Avenue from September 1954 - November 1959, when he resigned to move to Atlanta to direct the activities of the Southern Christian Leadership Conference. From 1960 until his death in 1968, he was co-pastor with his father at Ebenezer Baptist Church and went on to being a pivotal figure in the Civil Rights Movement.
His Death:
On the evening of April 4, 1968, Dr. King was shot while standing on the balcony of the Lorraine Motel in Memphis, Tennessee. King was in Memphis to help lead sanitation workers in a protest against low wages and intolerable working conditions. James Earl Ray was arrested in London, England on June 8, 1968, and on March 9, 1969, before coming to trial, he entered a guilty plea and was sentenced to ninety-nine years in the Tennessee State Penitentiary.
His Speeches:
Dr. King’s speech at the March on Washington in 1963, his acceptance speech of the Nobel Peace Prize, and his final sermon in Memphis are among his most famous Speeches:
(From the speech “March on Washington”)
“I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed; ‘We hold these truths to be self-evident, that all men are created equal.’ I have a dream that one day on the red hills of Georgia, sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood. I have a dream that one day, even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.”
“I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character. I have a dream today I have a dream that one day down in Alabama with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, one day right there in Alabama, little black boys and black girls will be able to join hands with the little white boys and white girls as sisters and brothers. I have a dream today.”
“This hope is our hope. This is the faith that I go back to the south with. And with this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to work together, to pray together, to struggle together, to stand up for freedom together, knowing that we will be free one day.”
“...And so let freedom ring, from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that. Let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and mole hill of Mississippi. From every mountainside, let freedom ring¼And when we allow freedom to ring – when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last, free at last. Thank God almighty, we are free at last.”
(From the Acceptance Speech, The Nobel Peace Prize, 1964)
“I accept this award today with an abiding faith in America and an audacious faith in the future of mankind. I refuse to accept the idea that the ‘isness’ of man’s present nature makes him morally incapable of reaching up for the eternal ‘oughtness’ that forever confronts him. I refuse to accept the idea that man is mere flotsam and jetsam in the river of life unable to influence the unfolding of events which surround him. I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality.”
“I refuse to accept the cynical notion that nation after nation must spiral down a militaristic stairway into the hell of a thermonuclear destruction. I believe that unarmed truth and unconditional love will have the final world in reality. This is why right temporarily defeated is stronger that evil triumphant.”
(From the sermon “I’ve Been To the Mountaintop,” April 3, 1968)
“...That’s the question before you tonight. Not, ‘If I stop to help the sanitation workers, what will happen to my job?’ ‘Not, if I stop to help the sanitation workers, what will happen to all of the hours that I usually spend in my office everyday and every week as a pastor?’ The question is not, ‘If I stop to help this man in need, what will happen to me?’ The question is, ‘If I do not stop to help the sanitation workers, what will happen to them?’ That’s the question.”
“Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be. We have an opportunity to make America a better nation. And I want to thank God once more for allowing me to be here with you.”
“...And they were telling me, now it doesn’t matter now. It really doesn’t matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us, the pilot said over the public address system. ‘We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong on the plane, we had to check out everything carefully. And we’ve had the plane protected and guarded all night.”
“And then I got into Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?”
“Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop and I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will, and He’s allowed me to go up to the mountain. And I’ve looked over and I’ve seen the Promised Land. I may not get there with you, but I want you to know tonight, that we as a people will get to the Promised Land. And I’m happy tonight; I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”
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About Me
- J.A. Vazquez
- I'm just a nobody, trying to tell everybody about Somebody who can save anybody. I give all honor to the Father for the privilege of being His instrument, through whom He lives and works for His glory alone. I served in the U.S. Navy for 21 years, retiring in September 2003. In my final three years, I was co-pastor at Greater New Refuge COGIC in Fallon, Nevada, under Pastor Gregory L. Brown. I supported my pastor and church by helping with a new sanctuary's construction and caring for all ministry needs while staying true to my mandate to preach the Word of God without compromise. In November 2002, I was licensed to preach and ordained in June 2003. While stationed in Virginia Beach, I served at Pleasant Grove Baptist Church for 17 years under Bishop-Elect W.D. Scott, Sr., and now I serve at Calvary Revival Church in Norfolk, VA, under Bishop B. Courtney McBath. I also earned a Bachelor’s Degree in Religion from Saint Leo University, deepening my foundation and commitment to this path of faith.
MY THEOLOGICAL TRAINING:
It brings to my face a unadulterated smile each and every occasion I am asked, “Elder Dre, What Theological Training do you have?”
My heart beams with joy at the opportunity to humbly give full glory to God as I reflect on on how the prophets, patriarchs and apostles of old would have respond: Noah, Abraham, Isaac, Jacob, Joshua, Gideon, King David, Elijah, Elisha, Jeremiah, John the Baptist, Matthew, Mark, Peter, James, John and the other disciples, not forgetting the Saviour Himself.
How would they have answered the question: “What theological training do you have?”
The words of the prophet Amos also came to mind: “Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit:” Amos 7:14
I surely am not impliedly decrying theological preparation, education or training: I consider it essential, but not as much as some think. For the fact is, the Almighty raises up believers according to His own standards.
Educational qualifications, wealth, fame, talent, social standing, outward appearance etc. are useful; but they are secondary in His sight. Qualities like faith, obedience, holiness, humility, honesty, absolute loyalty to one’s spouse, the ability to raise one’s family to fear God and keep His commandments etc.; these are the things the Most High values.
“Man looketh on the outward appearance, but the LORD looketh on the heart.”
Only on the Day of Judgment will it be known how truly educated, weighty and effective I have been. That is why I have to smile when the question arise.
The vanity of the question is only matched by the foolishness of my answer.
As the wise man wrote: “Vanity of vanities, saith the Preacher; all is vanity.” Ecclesiastes 1: 2 or as the apostle Paul commented in 2 Corinthians 11:16-30 when rattling off a long list of impressive qualifications “... I speak as a fool.”
My heart beams with joy at the opportunity to humbly give full glory to God as I reflect on on how the prophets, patriarchs and apostles of old would have respond: Noah, Abraham, Isaac, Jacob, Joshua, Gideon, King David, Elijah, Elisha, Jeremiah, John the Baptist, Matthew, Mark, Peter, James, John and the other disciples, not forgetting the Saviour Himself.
How would they have answered the question: “What theological training do you have?”
The words of the prophet Amos also came to mind: “Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit:” Amos 7:14
I surely am not impliedly decrying theological preparation, education or training: I consider it essential, but not as much as some think. For the fact is, the Almighty raises up believers according to His own standards.
Educational qualifications, wealth, fame, talent, social standing, outward appearance etc. are useful; but they are secondary in His sight. Qualities like faith, obedience, holiness, humility, honesty, absolute loyalty to one’s spouse, the ability to raise one’s family to fear God and keep His commandments etc.; these are the things the Most High values.
“Man looketh on the outward appearance, but the LORD looketh on the heart.”
Only on the Day of Judgment will it be known how truly educated, weighty and effective I have been. That is why I have to smile when the question arise.
The vanity of the question is only matched by the foolishness of my answer.
As the wise man wrote: “Vanity of vanities, saith the Preacher; all is vanity.” Ecclesiastes 1: 2 or as the apostle Paul commented in 2 Corinthians 11:16-30 when rattling off a long list of impressive qualifications “... I speak as a fool.”
Furthermore, we have seen with our own eyes and now testify that the Father sent his Son to be the Savior of the world. All who proclaim that Jesus is the Son of God have God living in them, and they live in God. 1 John 4:14-15 (NLT)
I am a preacher, but most of all, I proclaim that Jesus is the Savior with various applications of that truth in my everyday life. My dear friend, if you are a Christian, you are a preacher also. Whether you have been ordained or not, hired by a church or not, or ever been recognized as a preacher or not is beside the point. All who have God living in them are called to proclaim the Savior to the world. It is a Holy calling, and a demanding one. It will pull you out of your comfort zone, challenge your commitment, and help to develop you into the person God has created you to be.
John spoke as an eyewitness to Jesus' saving power. We speak as heart-witnesses; ones who have not seen Jesus with our eyes, but have experienced Him through personal transformation. I speak, and you speak, as a representative of Christ on earth. The message that we bring is simple, yet profound; that God the Father sent God the Son into the world to save those who are lost to bring them into relationship with Him. As you tell the story, and I tell the story, some will listen and receive the grace that God has sent us into the world to proclaim.
PRAYER THOUGHT: Father, what a privilege to be a spokesperson for You.
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