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Sunday, December 29, 2024

The Foundation of Hip Hop: A Foundational Black American Legacy

Let’s set the record straight: Hip hop is the creation of Black Americans. The culture, the music, the energy—it all stems from the brilliance, resilience, and creativity of foundational Black Americans. There’s been a persistent attempt to rewrite this history, to water down its roots, and to diminish the role of the very people who birthed it. But we’re here to make sure the truth is undeniable.

Hip hop didn’t just emerge—it was forged in the fiery spirit of rebellion, resilience, and pride. The late 1960s and early 1970s were a volatile time for Black America. The assassinations of Malcolm X and Martin Luther King Jr., and the subsequent uprisings, created a cultural crucible. In these moments of chaos, Black Americans found ways to express their pain, pride, and power.

James Brown, the Godfather of Soul, was more than a musician—he was a movement. When cities erupted after Dr. King’s assassination, it was Brown’s concert that helped keep Boston calm, showcasing the profound impact of Black artistry on our communities. His unapologetic celebration of Blackness and empowerment laid the groundwork for what would become hip hop.

As the 1970s unfolded, Black Americans were dominating culture in every way. In music, we had chart-toppers like "Love Train" and countless R&B and rock-and-roll hits. In television, shows like Sanford and Son, Good Times, and The Jeffersons gave us representation on screen. In film, legends like Pam Grier and Richard Roundtree were showing the world the strength, beauty, and complexity of Black life.

And in the streets of the Bronx, the next cultural revolution was taking shape. Inspired by the rhythms of James Brown, the energy of the block party, and the poetry of struggle, hip hop emerged. DJ Kool Herc, Grandmaster Flash, and others began to channel the voice of the people into a new art form—one that combined music, dance, and storytelling into a powerful cultural force.

Let’s be clear: hip hop is not a “multicultural” creation. It is a Black American innovation. It’s born from the blood, sweat, and soul of our people. The narratives, the struggles, and the triumphs that shaped its foundation are ours.

From breakdancing to graffiti, from the DJ to the MC, hip hop is a living testament to Black excellence. It’s not just music—it’s a way of life, a movement, a legacy. And it’s a legacy that continues to shape the world, unapologetically rooted in the Black American experience.

We must protect and honor this history, not just for ourselves but for future generations. The world owes its gratitude to Black America for giving it one of the most influential cultural forces in modern history.

Let this post serve as a reminder: we are the culture. We are the blueprint. And we will never let our contributions be erased.

Share this. Teach this. Celebrate this. The truth will always shine through.

Eιɖεર Dરε


Saturday, December 28, 2024

Uncompromised Identity: How James Patterson Preserved the Legacy of Alex Cross

James Patterson's steadfast refusal to whitewash his iconic character, Alex Cross, is a powerful testament to integrity and the importance of cultural representation in storytelling. When Hollywood presented Patterson with a lucrative opportunity to rewrite Cross—a Black detective—as a white man, he decisively rejected the idea. This refusal wasn’t just a matter of principle; it was a stand for authenticity and a commitment to honoring the identity that has defined the character since his debut in 1993.

Alex Cross is more than a fictional detective. His identity as a Black man is central to his narrative, providing a lens through which readers can explore systemic injustices, cultural resilience, and the complexities of navigating a world that often underestimates or undervalues Black lives. To strip Cross of his Blackness would have been to strip him of his soul, reducing a deeply layered character into a hollow archetype designed to cater to outdated industry norms.

The legacy of Alex Cross is further elevated by the actors who have brought him to life on screen. Morgan Freeman, with his unmatched gravitas, first embodied Cross in Kiss the Girls (1997) and Along Came a Spider (2001), delivering a performance that established the character as a cerebral, compassionate force. Tyler Perry later took up the mantle in Alex Cross (2012), offering a fresh interpretation that highlighted the character’s humanity and tenacity. Most recently, Aldis Hodge has breathed new life into Cross in the Amazon Prime series, presenting a nuanced portrayal that resonates with modern audiences while staying true to Patterson’s vision.

These portrayals demonstrate the enduring relevance and power of Alex Cross as a Black protagonist. Each actor brought their unique perspective, showcasing the many facets of a character who is not defined solely by his profession but also by his identity, his struggles, and his triumphs. Their contributions are not just performances—they are a continuation of Patterson’s commitment to authenticity and representation.

Patterson’s decision to preserve Cross’s identity speaks to the larger cultural movement demanding stories that reflect the diversity of human experiences. Representation in media is not a mere aesthetic choice; it is a necessary step toward equity and understanding. By refusing to compromise, Patterson upheld the legacy of Alex Cross as a symbol of resistance to erasure and a celebration of the richness of Black narratives.

This is about more than one character. It’s about challenging an industry that has too often marginalized or diluted Black voices. James Patterson’s choice was not just an act of creative fidelity; it was a declaration that stories rooted in truth and identity are not for sale. In doing so, he has ensured that Alex Cross remains a beacon of representation and authenticity for generations to come.

Eιɖεર Dરε


Friday, December 27, 2024

THE SIX TRIPLE EIGHT

Tyler Perry’s The 6 Triple 8 was supposed to be a tribute to the incredible legacy of Black women who held it down during World War II, but instead, it feels like a missed opportunity to truly honor their story with the depth and respect it deserves.

First off, the premise is powerful—an all-Black female battalion sorting out millions of pieces of mail to keep morale high for soldiers? That’s real history right there, and it’s a story that’s been swept under the rug for far too long. But here’s the issue: when you take a narrative this important and dress it up with weak dialogue, predictable tropes, and a Lifetime-movie aesthetic, it feels like you’re playing with the culture.

The execution? Let’s just say Perry is stepping way out of his lane here. We’re talking about a filmmaker who built his empire on over-the-top comedy and melodrama, trying to pivot into historical drama without putting in the work to elevate his craft. The result is a film that looks and feels cheap—artificial backdrops, uninspired cinematography, and performances that don’t quite hit the mark (with the exception of Kerry Washington, who seems to be carrying this thing on her back).

Now, let’s talk about tone. Mixing light-hearted moments with a story this heavy? Nah, that’s not it. You can’t be out here trying to balance humor with the seriousness of war and systemic racism without a masterful touch, and Perry just doesn’t have it. The film ends up feeling uneven, like it doesn’t know what it wants to be. Are we laughing? Crying? Reflecting? Who knows!

The script is another weak spot. It’s formulaic, and the characters are resolving conflicts in ways that feel way too easy. These women were brilliant, resilient, and resourceful, yet the film doesn’t seem to know how to convey that authentically. Instead, we get cliché-ridden storytelling that undermines their accomplishments.

And don’t get me started on the production quality. When you’re telling a story about Black excellence, you can’t come through with visuals that look like they belong on a basic cable drama. That’s a disservice to the narrative and the audience. Even the use of real historical footage at the end, while touching, feels like a reminder of what the film could have been if handled with more care.

Here’s the bottom line: The 6 Triple 8 had all the ingredients to be a game-changer, a film that not only educated but inspired. Instead, it feels like another example of how our stories can be mishandled when they’re not given the respect, budget, and talent they deserve. Tyler Perry has the platform to amplify Black history, but if you’re going to tell our stories, you need to bring your A-game—and this? This wasn’t it.

Let’s hope the next filmmaker who tackles this incredible chapter of history does it justice, because these women and their legacy deserve nothing less than excellence.

Eιɖεર Dરε

Tuesday, December 17, 2024

From Darkness to Light: Discernment, Redemption, and the Call to a Great Awakening

I had the opportunity to watch Jamie Foxx's stand-up special for the second time, and this time, I approached it with a more critical and prayerful heart. The first time I watched it a few days ago, I focused on the parts that resonated with my personal journey, particularly my ongoing recovery from a stroke. It reminded me of my own struggles and triumphs, and I initially shared mostly positive reflections. However, as a man of God, I felt compelled to listen more carefully, seeking discernment through prayer, and this is what I felt.

Jamie Foxx's performance was raw, emotional, and deeply reflective of a soul grappling with the weight of life, faith, and loss. His fictional dialogue with God struck a nerve, not because of its humor, but because of the deeper cry for deliverance it revealed—a yearning that so many in this world share. Yet, amidst the vulnerability, I couldn't ignore the pervasive profanity and blasphemous undertones that clouded the message. It became evident that what we often consume as entertainment can sometimes carry a spirit of rebellion or rejection against the very God who longs to heal and restore us.

In the midst of Foxx's performance, I was reminded of the Apostle Paul's words in Romans 1:21-22:

"For although they knew God, they neither glorified Him as God nor gave thanks to Him, but their thinking became futile, and their foolish hearts were darkened. Although they claimed to be wise, they became fools."

This scripture speaks to the spiritual struggles of humanity—acknowledging God yet rejecting Him in the very breath that longs for His presence. Foxx’s monologue reflected this tension, as he admitted to rejecting faith while simultaneously expressing feelings of abandonment by God.

As I watched, I felt the Holy Spirit impress upon my heart the reality that God’s grace is still available, even in moments of defiance. Just as the prodigal son in Luke 15:20 was met with compassion and forgiveness, so too does God stand ready to embrace anyone who turns back to Him, no matter how far they’ve strayed. I sensed that Foxx’s words were more than a comedic act—they were the cries of a man who has faced near-death and is wrestling with his need for divine reconciliation.

We are living in a time of great shaking, where spiritual darkness often appears to dominate the landscape. Yet, I believe this shaking is part of what some are calling the Great Awakening—a season where God is calling His people to rise above distraction, to discern truth from deception, and to be light in the midst of darkness. As believers, we must be vigilant and rooted in the truth of God’s Word, remembering the promise of John 1:5:

"The light shines in the darkness, and the darkness has not overcome it."

I urge my brothers and sisters in Christ to approach content like this with prayerful discernment. While we may find glimpses of truth and vulnerability in the stories shared by entertainers, we must weigh them against the eternal truth of Scripture. As Jesus said in Matthew 12:36-37:

"But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned."

Instead of being distracted or discouraged by the blasphemy and profanity present in media and society, let us fix our eyes on Yahusha, the author and finisher of our faith (Hebrews 12:2) and stand firm as ambassadors of the Most High. God’s light will prevail, and His love can redeem even the most broken hearts. Let us pray for Jamie Foxx and others who are searching for answers, that they may encounter the transformative power of God’s love and grace.

Let us not be discouraged by the darkness, for as it is written in 2 Corinthians 4:6:

"For God, who said, ‘Let light shine out of darkness,’ made His light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ."

May we remain faithful in our calling and continue to shine the light of truth in every corner of this world.

Eιɖεર Dરε


Pardons for the Wicked, Chains for the Righteous: Exposing Biden's Injustice

Biden Pardons Corrupt Judges, Ignores Assata Shakur

The actions of President Biden’s pardon office reveal a glaring injustice that reflects the systemic oppression ingrained in this nation. Over 1,500 pardons have been issued under his administration, yet the beneficiaries of this so-called mercy are not the oppressed but the oppressors. Crooked judges, drug kingpins tied to white supremacist gangs, and others who have devastated communities have walked free, while the truly innocent—those like Assata Shakur—remain abandoned by a government that continues to show its disdain for Black liberation.

Consider the case of former Pennsylvania judge Michael Conahan, a man who sold the futures of thousands of juveniles for profit in the notorious "Kids for Cash" scandal. This man, who participated in the destruction of families and futures, was granted clemency. Yet, where is the justice for Assata Shakur, a woman many recognize as a freedom fighter who was wrongfully accused and remains a symbol of resilience against state violence? The pardon power was not extended to her, nor to others who have been falsely convicted or targeted by a system designed to crush dissent and criminalize Black resistance.

The Scriptures remind us, "Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; to turn aside the needy from judgment, and to take away the right from the poor of my people" (Isaiah 10:1-2). This administration, much like its predecessors, upholds these unrighteous decrees by showing mercy to the wicked while turning its back on the oppressed.

This is not just a critique of Biden but of a system that has shown time and again that it will protect its own while criminalizing Blackness. Trump and Biden, though divided by political theater, have wielded the pardon power in the same way: as a tool for maintaining white supremacy. It is the powerful and politically connected who receive clemency, not the wrongly accused or the poor.

We must ask: where is the justice for our people? Where is the accountability for a system that continues to harm us at every level? The Most High sees all, and the day of reckoning is near. As it is written, "Shall not the Judge of all the earth do right?" (Genesis 18:25). The failures of earthly governments will not stand forever. The oppressed must rise with one voice and demand justice, not as a request to those in power but as a declaration of what is owed.

Assata Shakur’s continued exile is a testament to the hypocrisy of a nation that proclaims liberty while shackling the innocent. Let us never forget, "But let judgment run down as waters, and righteousness as a mighty stream" (Amos 5:24). It is not mercy when the corrupt are pardoned—it is complicity. Let us continue to speak truth, fight for justice, and dismantle the systems of oppression that persist in this land.

Eιɖεર Dરε



Saturday, December 14, 2024

Through the Fire: A Journey of Resilience and Recovery

It’s not every day that someone famous speaks directly to your heart, but watching Jamie Foxx in What Had Happened was like seeing my own journey through someone else’s eyes. When he described his stroke and the uphill climb toward recovery, it was as if he had reached into my soul and pulled out my own story. I know what it’s like to have life pause in an instant. I know what it’s like to wake up in a body that no longer feels like your own and to fight for every inch of progress.

There’s something about experiencing a stroke that words can hardly touch—something only those of us who’ve walked that road can truly understand. It’s the terror of losing control, the humiliation of needing help for the simplest things, the moments of doubt when you wonder if you’ll ever be the same again. But it’s also the triumph in the smallest victories—the first step, the first word, the first breath of hope that whispers, “You’re not done yet.”

Jamie spoke to that journey with raw honesty, and it resonated deeply because it’s not just a story about survival—it’s a story about living again. For those who’ve never been there, it might just be another headline or someone else’s struggle. But for me, for him, for anyone who’s faced it, it’s a rebirth. It’s learning to walk through fire and come out refined. It’s a testament to strength, resilience, and the sheer will to keep going.

Hearing his story reminded me that I’m not alone, that every battle I’ve faced in recovery has meaning. It’s a reminder that while the stroke tried to take something from us, it didn’t win. Jamie is proof of that. I am proof of that. And every step forward is a reminder that life after a stroke isn’t just about surviving—it’s about thriving in a way that only those of us who’ve been through it can understand.

Eιɖεર Dરε


Wednesday, December 11, 2024

The Cost of Resistance: Why Denzel Washington’s Character in 'Gladiator 2' Matters

Hollywood continues to play these systematic games where they cast a Black man challenging white power structures as the villain. In "Gladiator 2", Denzel Washington's character Macrinus is literally trying to dismantle a corrupt Rome - which is a metaphor for white supremacist systems - and they STILL frame him as the bad guy. This is classic propaganda designed to discourage Black resistance and maintain the status quo. 

These white supremacist storytellers want to send a message: when Foundational Black Americans rise up and challenge oppressive systems, they'll be painted as dangerous, eliminated, and forgotten. It's another psychological warfare tactic to keep us believing that radical change is impossible. But we see through their tactics!

The film is nothing more than a strategic narrative to suppress Black revolutionary thought and maintain white institutional power. They can't stand the idea of a Black character successfully dismantling their corrupt systems, so they ensure he's defeated - every single time.

Eιɖεર Dરε

About Me

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I'm just a nobody, trying to tell everybody about Somebody who can save anybody. I give all honor to the Father for the privilege of being His instrument, through whom He lives and works for His glory alone. I served in the U.S. Navy for 21 years, retiring in September 2003. In my final three years, I was co-pastor at Greater New Refuge COGIC in Fallon, Nevada, under Pastor Gregory L. Brown. I supported my pastor and church by helping with a new sanctuary's construction and caring for all ministry needs while staying true to my mandate to preach the Word of God without compromise. In November 2002, I was licensed to preach and ordained in June 2003. While stationed in Virginia Beach, I served at Pleasant Grove Baptist Church for 17 years under Bishop-Elect W.D. Scott, Sr., and now I serve at Calvary Revival Church in Norfolk, VA, under Bishop B. Courtney McBath. I also earned a Bachelor’s Degree in Religion from Saint Leo University, deepening my foundation and commitment to this path of faith.

MY THEOLOGICAL TRAINING:

It brings to my face a unadulterated smile each and every occasion I am asked, “Elder Dre, What Theological Training do you have?”

My heart beams with joy at the opportunity to humbly give full glory to God as I reflect on on how the prophets, patriarchs and apostles of old would have respond: Noah, Abraham, Isaac, Jacob, Joshua, Gideon, King David, Elijah, Elisha, Jeremiah, John the Baptist, Matthew, Mark, Peter, James, John and the other disciples, not forgetting the Saviour Himself.

How would they have answered the question: “What theological training do you have?”

The words of the prophet Amos also came to mind: “Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit:” Amos 7:14

I surely am not impliedly decrying theological preparation, education or training: I consider it essential, but not as much as some think. For the fact is, the Almighty raises up believers according to His own standards.

Educational qualifications, wealth, fame, talent, social standing, outward appearance etc. are useful; but they are secondary in His sight. Qualities like faith, obedience, holiness, humility, honesty, absolute loyalty to one’s spouse, the ability to raise one’s family to fear God and keep His commandments etc.; these are the things the Most High values.

“Man looketh on the outward appearance, but the LORD looketh on the heart.”

Only on the Day of Judgment will it be known how truly educated, weighty and effective I have been. That is why I have to smile when the question arise.

The vanity of the question is only matched by the foolishness of my answer.

As the wise man wrote: “Vanity of vanities, saith the Preacher; all is vanity.” Ecclesiastes 1: 2 or as the apostle Paul commented in 2 Corinthians 11:16-30 when rattling off a long list of impressive qualifications “... I speak as a fool.”

Furthermore, we have seen with our own eyes and now testify that the Father sent his Son to be the Savior of the world. All who proclaim that Jesus is the Son of God have God living in them, and they live in God. 1 John 4:14-15 (NLT)

I am a preacher, but most of all, I proclaim that Jesus is the Savior with various applications of that truth in my everyday life. My dear friend, if you are a Christian, you are a preacher also. Whether you have been ordained or not, hired by a church or not, or ever been recognized as a preacher or not is beside the point. All who have God living in them are called to proclaim the Savior to the world. It is a Holy calling, and a demanding one. It will pull you out of your comfort zone, challenge your commitment, and help to develop you into the person God has created you to be.

John spoke as an eyewitness to Jesus' saving power. We speak as heart-witnesses; ones who have not seen Jesus with our eyes, but have experienced Him through personal transformation. I speak, and you speak, as a representative of Christ on earth. The message that we bring is simple, yet profound; that God the Father sent God the Son into the world to save those who are lost to bring them into relationship with Him. As you tell the story, and I tell the story, some will listen and receive the grace that God has sent us into the world to proclaim.

PRAYER THOUGHT: Father, what a privilege to be a spokesperson for You.

Thank you for stopping by. Stay encouraged and please do come back.